Showing posts with label God. Show all posts
Showing posts with label God. Show all posts

Tuesday, September 21, 2010

15 Years Of The Ganesha Milk Miracle


September 21, 1995. The bewildering news that Lord Ganesha is drinking milk spread across the world like wild fire - faster than ever! I was a college student living in a hostel in a sleepy university town in northeastern India, and soon found myself among friends and classmates marching to the nearest temple to feed milk to the idol of Ganesha, even before my rational mind could question the fact or dismiss it as a rumor.

It Happened in Homes & Temples Alike
What was so special about the unprecedented incident was that even curious non-believers rubbed shoulders with believers and even fanatics standing in long queues outside the temples. Most of them returned with a sense of awe and reverence - a firm belief that, after all, there may be something called God up there!

People returning home from work would switch on their television sets to learn about the miracle and try it out at home. What was happening in temples was true even at home. Soon every temple and Hindu household around the world was trying to feed milk to Ganesha - spoon by spoon. And Ganesha scooped them up - drop after drop.

How It All Began

To give you a background, Hinduism Today magazine published from the United States reported: "It all began on September 21st when an otherwise ordinary man in New Delhi dreamt that Lord Ganesha, the elephant-headed God of Wisdom, craved a little milk. Upon awakening, he rushed in the dark before dawn to the nearest temple, where a skeptical priest allowed him to proffer a spoonful of milk to the small stone image. Both watched in astonishment as it disappeared, magically consumed by the God. What followed is unprecedented in modern Hindu history."

Scientists Had No Convincing Explanation

Scientists were quick to attribute the vanishing of millions of spoonfuls of milk from under Ganesha's inanimate trunk to such natural scientific phenomenon as surface tension or physical laws as capillary action, adhesion or cohesion. But they could not explain why such a thing never happened ever before and why it stopped abruptly within 24 hours. They soon realized that this was in fact something beyond the realm of science as they knew it. It was indeed the paranormal phenomenon of the past millennium, the "best documented paranormal phenomenon of modern times," and "unprecedented in modern Hindu history," as people now call it.

A Mammoth Revival of Faith

Various such small incidents were reported from different corners of the world at different times (November 2003, Botswana; August 2006, Bareilly, and so on), but it was never such a wide-spread phenomenon that presented itself on that auspicious day of 1995. Hinduism Today Magazine wrote: "This "milk miracle" may go down in history as the most important event shared by Hindus this century, if not in the last millennium. It has brought about an instantaneous religious revival among nearly one billion people. No other religion has ever done that before! It is as if every Hindu who had, say "ten pounds of devotion," suddenly has twenty." Scientist and broadcaster Gyan Rajhans recounts the 'Milk Miracle' incident on his blog as "the most important event regarding idol-worship in the 20th century ... "

The Media Confirmed the 'Miracle'

India's secular press and the state-run broadcast media were bamboozled if such a thing should merit a place in their news release. But soon they themselves were convinced that it was in fact true and so, newsworthy from every angle. "Never before in history has a simultaneous miracle occurred on such a global scale. Television stations (among them the CNN and BBC), radio and newspapers (among them The Washington Post, The New York Times, The Guardian and Daily Express) eagerly covered this unique phenomenon, and even skeptical journalists held their milk-filled spoons to the statues of gods - and watched as the milk disappeared," wrote Philip Mikas on his website milkmiracle.com specially dedicated to the unworldly incident.

The Manchester Guardian noted, "The media coverage was extensive, and although scientists and "experts" created theories of "capillary absorption" and "mass hysteria" the overwhelming evidence and conclusion was that an unexplainable miracle had occurred… While the media and scientists still struggle to find an explanation for these events, many believe they are a sign that a great teacher has been born."

How the News Spread

I can't imagine anyone of that generation who had not heard about or was not amazed by the milk miracle incident. I don't remember if a short supply of milk was reported, but as a student of communications, I found that the ease and speed with which the news spread in a not-so-connected world, was nothing short of a miracle in itself. It was long before people in small-town India ever heard of the Internet or e-mail, years before mobile phones and FM radios became popular, and a decade before social media was invented. It was 'viral-marketing' at its best that didn't rely on Google, Facebook or Twitter. After all Ganesha - the lord of success and remover of obstacles was behind it!

Paranormal Phenomenon of the Last Millennium - Subhamoy Das

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Wednesday, July 21, 2010

Saptvaar Vrat : 7 Days Fasts To Appease God

There are seven days in the week. A different God governs each day. Depending upon the purpose of the fast, one fasts accordingly. A common reason for fasting is to get over the malefic effect of a particular planet or God, or to achieve something through a blessing of the god. For each day there is a different procedure, different ways to pray to God, and also a different katha to read or arti to sing. However one resolves to fast, one must understand the details of different fasts.

A fast on Sunday is devoted to Surya - the sun

Eye problems or those pertaining to heat and skin may affect one. Blessings from Surya enable one to receive honour and fame and achieve success over enemies. Food is eaten once in the day before sunset. Food must not be eaten after sunset. It must be free of salt and oil. It must not be tamsik. One must offer prayers to Surya and read or listen to the prescribed katha. Only then one must eat. To appease Surya one should wear ruby. When inclined to give charity one must give wheat, red pulses, jaggery, or metals like gold and copper or ruby amongst gems. The best time to give charity is at sunset.

A fast on Monday is devoted to Chandrama - the moon

Prayers are offered to Lord Shiva and Goddess Parvati. Since they had a long, happy married life, fasting on Mondays helps one find a suitable marital partner. There are three kinds of fasts observed on Mondays. The routine fast observed on a Monday is the saumya pradosh - the fast to seek pardon for a fault, and a fast for 16 Mondays. The procedure to be followed is similar, but in each case the katha to be read or heard is different. Food is eaten once in the day. Cereals are permitted. After prayers to Shiva and Parvati one must read or hear the appropriate katha. To appease Chandrama one must wear pearls and silver. When inclined to give charity, one must give white things like rice, white clothes, conch shells, silver or pearls.

A fast on Tuesday is devoted to Mangal - the planet Mars

It is believed that fasting for 12 Tuesdays helps overcome the malefic effects of this planet. All kinds of obstacles are overcome. It also brings fame and honour. Prayers must be offered to Hanuman. Use of red clothes and red flowers is auspicious. Food prepared of wheat and jaggery must be eaten once in the day. After prayers to Hanuman one must read the katha.

A fast on Wednesday is devoted to Budh - the planet Mercury

One must preferably eat green things once in the day. One must pray to Lord Shiva and follow it by reading or hearing the katha. To appease Budh one must wear emerald in gold. When inclined to give charity one must give moong (green gram - Phaseolus mungo), kasturi (musk), blue clothes, gold, copper and five gems.


A fast on Thursday is devoted to Brihaspati - the planet Jupiter

It promotes greater learning and prosperity. Prayers must be offered to Brihespeshwar Mahadev, followed by reading or hearing the katha. One must preferably wear yellow clothes and use yellow sandalwood. Food must be eaten once. One must include yellow pulses in the meal. To appease Brihaspati one should wear topaz in gold. When inclined to give charity one should give yellow things like turmeric, salt, yellow clothes, rice, yellow pulses, gold and topaz.

A fast on Friday is devoted to Shukra - the planet Venus

The procedure for this fast is similar to that of Monday. It is preferable that food is eaten once a day. It must include white preparations like kheer (rice porridge) or rabri (milk preparation). To appease Shukra one must wear mani (a gem) in silver. Those inclined to charity must give rice, white clothes, a cow, ghee, diamonds and gold.

A fast on Friday is also devoted to Santoshi Maa

She is the daughter of Sri Ganesh and blesses one with happiness and contentment. Prayers are offered to her followed by katha and arti. Food must be eaten once. This is a strict fast and nothing sour or acidic must be eaten or offered to anyone else. It is customary to fast for 16 Fridays. On the final day, young boys are fed.

A fast on Saturday is devoted to Shani - the planet Saturn

The effect of Shani is harsh and lasts for a long time. Therefore this fast is observed. Shani is fond of all kinds of black things like black clothes, black peas, black sesame, iron and oil. Prayers are offered to Shani followed by the katha and arti. To appease Shani one must use sapphire and iron. When inclined to give charity one should give black things like an iron vessel with oil, an umbrella, a black shoe, black clothes, black sesame and black peas.

RiiTi - Dharma, Artha, Entertainment & Technology

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Thursday, July 8, 2010

The Greatness Of Lord Ganesha - Lord Of Wisdom And Success

Our concept of ‘ishtadeiva’ encourages us to worship God through our favourite deity or avathara, but every Hindu will worship the elephant headed Vinayagar, who is often lovingly referred to as ‘Pillayar’. Hence, He is the most powerful unifying force in Hinduism and is even claimed to be ‘in charge of Hinduism’.

In fact, He is worshipped in some form or other in many parts of the world and is the most popular object of worship in Maharashtra state in India. First worship is always to Vinayagar, who is propitiated first and foremost even in the celestial world. He exists in physical form with elephant head and trunk in the astral and celestial worlds.

Among all God forms, Vinayagar best manifest AUM the pranava in both form and sound. An elephant roar resembles AUM, which is the primary sound of creation which originated from sound (not light). Vinayagar’s trunk is naadam (sound) and its curled tip is bindu (energy).

Vinayagar is revered as the Lord of wisdom, success and memory for many reasons – large brain and ears (hearing everything), small eyes (discrimination) etc. He is a total ‘brahmachari’ but His divine intellect (buddhi) and success (siddhi) are sometimes portrayed as His two ‘wives’. (This is a misnomer).

Vinayagar sits at the moolathara chakra (spiritual centre) at the lower most part of our spine and gradually propels our kundalini energy upwards towards the manipura chakra higher up. He is the 1st step in kundalini yoga.

He knows best our past karmas and hence guides us accordingly. He is also the guardian and custodian of the gravitational force and so most concerned with our worldly life, creating obstacles when we are wrong, and removing obstacles when we are on the right path. Even Lord Muruga was unable to win Valli over till He had propitiated His elder brother Vinayagar, who then appeared (as the pranava) to Valli in the elephant form.

Vinayagar’s wisdom is seen in several episodes. In the contest for the fruit of wisdom (jnanapalam). While Muruga raced away on His peacock round the universe, Vinayagar calmly circumambulated His parents (Siva and Parvathi) claiming the entire universe to be in them and thus won the fruit of wisdom.

He teaches that no physical sacrifice is too great for destroying evil as well as for propagating spiritual knowledge and dharma. For the former He used His right tusk as a weapon to subdue Mausika the mouse-headed demon. For the latter He broke His right tusk to complete writing the Mahabharatha (the greatest epic of all time) while it was dictated by Sage Veda Vyasa (in 8800 verses) who had found Vinayagar to be the most qualified ONE to write the epic.

Vinayagar’s five (5) shaktis are love and compassion for family, for relatives and friends, for culture and discipline, for dharma, and for charity.

Lord of Wisdom and Success - Dr. K. Dharmaratnam, Klang

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Thursday, March 4, 2010

The Nature of God in Hinduism, Essential Properties of Brahman


Who is God? How do you describe God? Here are 16 points, 16 Divine Attributes to explain the nature of God, gleaned from Swami Sivananda's book God Exists.

1.God is Satchidananda: Existence Absolute, Knowledge Absolute and Bliss Absolute.

2.God is Antaryamin: He is the Inner Ruler of this body and mind. He is omnipotent, omniscient and omnipresent.

3.God is Chiranjeevi: He is permanent, eternal, perpetual, indestructible, immutable and imperishable. God is past, present and future. He is unchanging amidst the changing phenomena.

4.God is Paramatma: He is the Supreme Being. The Bhagavad Gita styles Him as 'Purushottama' or Supreme Purusha or Maheswara.

5.God is Sarva-vid: He is ever-knowledgeable. He knows everything in detail. He is 'Swasamvedya', that is, he knows by Himself.

6.God is Chirashakti: He is ever-powerful. Earth, water, fire, air and ether are His five powers. 'Maya' is His illusive Shakti (power).

7.God is Swayambhu: He is self-existent. He does not depend upon others for His existence. He is 'Swayam Prakasha' or self-luminous. He reveals Himself by His own light.

8.God is Swatah Siddha: He is self-proven. He does not want any proof, because He is the basis for the act or process of proving. God is 'Paripoorna' or self-contained.

9.God is Swatantra: He is Independent. He has good desires ('satkama') and pure will ('satsankalpa').

10.God is Eternal Happiness: Supreme Peace can be had only in God. God-realisation can bestow supreme happiness on humankind.

11.God is Love: He is an embodiment of eternal bliss, supreme peace and wisdom. He is all-merciful, omniscient, omnipotent and omnipresent.

12.God is Life: He is the 'Prana' (life) in the body and intelligence in 'Antahkarana' (fourfold mind: mind, intellect, ego and the subconscious mind).

13.God has 3 Aspects: Brahma, Vishnu and Shiva are the three aspects of God. Brahma is the creative aspect; Vishnu is the preservative aspect; and Shiva is the destructive aspect.

14.God has 5 Activities: 'Srishti' (creation), 'Sthiti' (preservation), 'Samhara' (destruction), 'Tirodhana' or 'Tirobhava' (veiling), and 'Anugraha' (grace) are the five kinds of activities of God.

15.God has 6 Attributes of Divine Wisdom or 'Gyana': 'Vairagya' (dispassion), 'Aishwarya' (powers), 'Bala' (strength), 'Sri' (wealth) and 'Kirti' (fame).

16.God Lives in You: He dwells in the chamber of your own heart. He is the silent witness of your mind. This body is His moving temple. The 'sanctum sanctorum' is the chamber of your own heart. If you cannot find Him there, you cannot find Him anywhere else.

God Exists - Sri Swami Sivananda

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Tuesday, July 28, 2009

Kamadeva, The God Of Love


Kama in a wider sense means desire and in a narrow sense, sexual desire. Hinduism prescribes fulfillment of sexual passions for the householders and abstinence from it for the students and ascetics who are engaged in the study of the scriptures and in the pursuit of Brahman.

The Bhagavad gita informs us that desire is an aspect of delusion and one has to be wary of its various movements and manifestations. The best way to deal with desires is to develop detachment and perform desireless actions without seeking the fruit of ones actions and making an offering of all the actions to God. This way our actions would not bind us to the cycle of births and deaths.

Hinduism permits sexual freedom so long as it is not in conflict with the first aim, i.e. dharma. Hindu scriptures emphasize that the purpose of sex is procreation and perpetuation of family and society, while the purpose of dharma is to ensure order in the institution of family and society. A householder has the permission to indulge in sex, but also has the responsibility to pursue it in accordance with the laws of dharma. Marriage is a recognized social institution and marriage with wife for the purpose of producing children is legitimate and in line with the aims of dharma. Sex in any other form, including sex with wife for pleasure is adharma. (Here we are explaining the logic of the Purusharthas. We are not advocating an opinion.)

One of the important sects of Hinduism is Tantricism. It recognizes the importance of sexual freedom in the liberation of soul. The Tantrics accept sex as an important means to experience the blissful nature of God and the best way to experience God in physical form. They also refer to the concept of Purusharthas to justify their doctrines. They believe that sexual energy is divine energy and it can be transformed into spiritual energy through controlled expression of sex.

Just as the dharmashastras were written for the sake of dharma, and artha shastras for artha, kama shastras were composed in ancient India for providing guidance in matters of sex. We have lost many of them because of the extreme secrecy and social disapproval associated with the subject. What we have today is Vatsayana's Kamasutra, which like the Arthashastra seems to be a compilation of various independent works rather the work of a single individual.

The Hindu god of love, one of the Visve-devas in the Hindu pantheon. As the Eros of Hesiod was connected in early Greek mythology with the world's creation, and only afterwards became degraded into the passional Cupid, so was Kama in his original meaning as used in the Vedas, which gives the metaphysical and philosophical significance of his functions in the cosmos. Kama is the first conscious, all-embracing desire for universal good, love, and the first feeling of infinite compassion and mercy for all that lives and feels, needs help and kindness, that arose in the consciousness of the creative One Force, as soon as it came into life and being as a ray from the Absolute. Kama "is in the Rig-Veda (x. 129) the personification of that feeling which leads and propels to creation. He was the first movement that stirred the One, after its manifestation from the purely abstract principle, to create. 'Desire first arose in It, which was the primal germ of mind; and which sages, searching with their intellect, have discovered to be the bond which connects Entity with Non-Entity' " (SD 2:176) -- or manas with pure atma-buddhi. Only later did kama become the power that gratifies desire on the animal plane.

In the Puranas, Kama is the king and lord of the apsarases. He is pictured armed with a bow and arrows: the bow is often represented to be of sugar cane, the bowstring a line of bees, and each arrow is tipped with a distinct flower which is devoted to, and supposed to preside over, one of the senses. He is also often represented as a handsome youth riding on a parrot and attended by nymphs, one of whom bears his banner displaying the Makara, or a fish on a red background.

The attributes ascribed to Kamadeva in exoteric literature rarely depict the full sway of this cosmic force or entity in its multifarious ranges of activity. Kama is not only a cosmic principle or entity but also is inherent in every unit of the innumerable hosts of entities which compose the cosmos. Thus kama is the fourth principle in the human constitution; and, just as in its cosmic activities and relations, kama is both a superior and an inferior activity; indeed, it may be said to be divine in its higher aspects, just as it is physical in its lowest fields of action.

Spiritual - Theosophy Dictionary on Kamadeva

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Tuesday, June 16, 2009

Parable of Butter Hidden in Milk


The young daughter had gone to her village home for the first time from her city-dwelling. At night before retiring to bed, her mother opened a pot in which there was good cow's milk and poured a little buttermilk. The girl asked her mother: "Mother, that was butter milk; and why have you mixed it with milk? The milk may get spoiled!"

"Child!", answered the mother, "that is the way to prepare the milk in order that we might get butter out of it."

"But where is butter in it, mother?"

"It is in every drop of the milk, dear; but you can't see it now. I will show you in the morning."

In the morning the daughter saw that what was liquid the night before had become solid overnight. Mother put a churning rod into it and started churning the curd vigorously. Butter began to float on the surface of the curd. Then she gathered it all up and presented it to the astonishment of the daughter. The mother explained: "The addition of the buttermilk curdles the milk. Milk is transformed into curd. Then you have to churn it. By this process the butter which was all-pervasively hidden in the milk is obtained. At first you were not able to see it; it was hidden. From where has it come now? Only from the milk. Therefore, you understand now that it was there all the time. It awaited the process of churning to reveal itself to your great joy." The daughter, too, followed the same process and got the butter, for herself.

Similarly, a worldly man approaches a Mahatma and asks him: "O Sadhu, why have you renounced the world, and poured this new element of 'Vairagya' and 'Tyaga' into your life? Why don't you let the life take its natural course?"

The Sadhu replies: "Brother, I do so in order to realise God?", "Where is God?", "He is all-pervading." The worldly man does not see and is not convinced. The Sadhu then explains how the inner personality, which is fickle and outflowing should be made solid and firm. Then the churning rod of one-pointed concentration and meditation should be taken hold of, and this solid 'Antahkarana' should be very well churned. Then God is realised. He is all-pervading, in every atom of creation. But He is not visible to the naked eye nor is He realisable by a man except through this process called 'Sadhana'.

Just as a mother was necessary for her daughter to learn that butter exists in milk and that churning will bring it out, even so a Guru is necessary for a man to know that God is, that He is all-pervading, and that He is attained through Sadhana. If the aspirant follows the Guru's instructions, he too, can realise God.

Parables Of Sivananda - The Divine Life Society

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