Showing posts with label indian. Show all posts
Showing posts with label indian. Show all posts

Thursday, July 8, 2010

Mehendi or Henna Dye: Green, Cool & Beautiful

Although Mehendi is generally used in many Hindu festivals and celebrations, there's no doubt that the Hindu wedding ceremony has become synonymous with this beautiful reddish dye.

What is Mehendi?

Mehendi (Lawsonia inermis) is a small tropical shrub, whose leaves when dried and ground into a paste, give out a rusty-red pigment, suitable for making intricate designs on the palms and feet. The dye has a cooling property, and no side effects on the skin. Mehendi is extremely suitable for creating intricate patterns on various parts of the body, and a painless alternative to permanent tattoos.

Mehendi History

The Mughals brought Mehendi to India as lately as the 12th century AD. As the use of Mehendi spread, its application methods and designs became more sophisticated. The tradition of Henna or Mehendi originated in North Africa and the Middle East. It is believed to have been in use as a cosmetic for the last 5000 years. According to professional henna artist and researcher Catherine C Jones, the beautiful patterning prevalent in India today has emerged only in the 20th century. In 17th century India, the barber's wife was usually employed for applying henna on women. Most women from that time in India are depicted with their hands and feet hennaed, regardless of social class or marital status.

It's Cool & Fun!

The varied use of Mehendi by the rich and royal from very early times has made it popular with the masses, and its cultural importance has grown ever since. Mehendi's popularity lies in its fun value. It's cool and appealing! It's painless and temporary! No lifetime commitment like real tattoos, no artistic skills required!

Mehendi in the West

The introduction of Mehendi into Euro-American culture is a recent phenomenon. Today Mehendi, as trendy alternative to tattoos, is an in-thing in the West. Hollywood actors and celebrities have made this painless art of body painting famous. Actress Demi Moore, and 'No Doubt' crooner Gwen Stefani were among the first to sport Mehendi. Since then stars like Madonna, Drew Barrymore, Naomi Campbell, Liv Tyler, Nell McAndrew, Mira Sorvino, Daryl Hannah, Angela Bassett, Laura Dern, Laurence Fishburne, and Kathleen Robertson have all tried Henna tattoos, the great Indian way. Glossies, like Vanity Fair, Harper's Bazaar, Wedding Bells, People and Cosmopolitan have spread the Mehendi trend even further.

Mehendi in Hinduism

Mehendi is very popular with both men and women also as a conditioner and dye for the hair. Mehendi is also applied during the various vratas or fasts, such as Karwa Chauth, observed by married women. Even gods and goddesses are seen to adorn Mehendi designs. A large dot in the centre of the hand, with four smaller dots at the sides is an oft seen Mehendi pattern on the palms of Ganesha and Lakshmi. However, its most important use comes in a Hindu Wedding.

The Hindu marriage season is a special time for Henna tattoos or 'Mehendi'. Hindus often use the term 'Mehendi' interchangeably with marriage, and Mehendi is considered among the most auspicious 'ornaments' of a married woman.

No Mehendi, No Marriage!

Mehendi is not just a way of artistic expression, sometimes it's a must! A Hindu wedding includes a number of religious rites before and during the nuptials, and Mehendi play a vital role in it, so much so that no Indian marriage is considered complete without it! The reddish brown color of Mehendi - which stands for the prosperity that a bride is expected to bring to her new family - is considered most auspicious for all wedding-related ceremonies.

The Mehendi Ritual

A day before her wedding, the girl and her female folks gather for the Mehendi ritual - a ceremony traditionally marked by joie de vivre - during which the bride-to-be embellish their hands, wrists, palms and feet with the lovely red hue of the Mehendi. Even the groom's hand, especially in Rajasthani weddings, is decorated with Mehendi patterns.

There's nothing strictly sacred or spiritual about it, but applying Mehendi is considered beneficial and lucky, and always regarded as beautiful and blessed. That is perhaps why Indian women are so fond of it. But there're some popular beliefs about Mehendi, especially prevalent among women.

Wear It Dark & Deep

A deeply colored design is generally considered a good sign for the new couple. It's a common belief among Hindu women that during the nuptial rituals the darker the imprint left on the bride's palms, the more her mother-in-law will love her. This belief may have been contrived to make the bride sit patiently for the paste to dry and yield a good imprint. A bride is not expected to perform any household work until her wedding Mehendi has faded. So wear it dark and deep!

Name Game

A bride's wedding designs usually includes a hidden inscription of the groom's name on her palm. It's believed, if the groom fails to find his name within the intricate patterns, the bride will be more dominant in conjugal life. Sometimes the wedding night is not allowed to commence until the groom has found the names. This is also seen as a subterfuge to let the groom touch the bride's hands in order to find his name, thus initiating a physical relationship. Another superstition regarding Mehendi is that if an unmarried girl receives scrapings of Mehendi leaves from a bride, she will soon find a suitable match.

How to Apply

The Mehendi paste is prepared by powdering dried leaves and mixing it with water. The paste is then squeezed through the tip of a cone to draw patterns on the skin. The 'designs' are then allowed to dry for 3-4 hours until it becomes hard and crusted, during which the bride must sit still. This also lets the bride take some rest, while listening to pre-nuptial advice from friends and elders. The paste is also said to cool the bride's nerves. After it dries, the gruff remains of the paste are washed off. The skin is left with a dark rusty red imprint, which stays for weeks.

Essential Part of Hindu Wedding - Subhamoy Das

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Sunday, May 17, 2009

Sadhus: Hindu Holy Men


The sadhus are something like India's answer to the social security system. They are renunciates who have left behind all material and sexual attachments and live in caves, forests and temples all over India. The word comes from the Sanskrit ‘to practice’ and the practice of meditation is supposed to be what they’re about, more or less.

There are around 4 or 5 million sadhus in India today and they are still widely respected, revered and even feared. No one wants the curse of a sadhu upon them. It is also thought that the austere practices of the sadhus helps to burn off their karma and that of the community at large. Thus society donates money and food to feed them.

There are so many kinds of sadhus it’s hard to get a grip on the whole subject. Some live in the mountains alone for years at a time, eating only a few bananas. Others walk around with one hand in the air for decades until the fingers withdraw into a stump. And some just smoke plenty of charas and look for god in the smoke.

There are naked Naga sadhus with thick dreadlocks who carry swords and there are Agora babas who may eat dog shit or flesh from human corpse and keep company with ghosts in their holy path. Everything has a place in India and there are thought to be infinite paths to God.

Becoming a sadhu is not for everyone. It is supposed to be the fourth phase of a Hindu’s life, after studies, being a father and a pilgrim but for most it’s not a practical option. There are some who fake holy status to gain respect but they are soon found out by any real baba.

Becoming a sadhu is no easy option either. You have to die onto yourself and may be required to attend your own funeral before following a guru for many years. You carry his stuff, you make the fire, you bring the water and so on until you have enough experience under your belt to strike out on your own.

It’s been suggested that the obligatory 4am early bath is enough deterrent for many would-be renunciates – especially in the mountains where the water is freezing. Then sadhus will gather around the dhuni, the holy fireplace and begin with their prayers and meditation for the day.

Some sadhus may go in for black magic or herbalism and will dispense cures to the local community, remove evil eyes or bless a marriage. They’re a walking reminder to the average Hindu of Divinity. They’re generally allowed free passage on the trains and are a closely-knit organisation. Some were even military in the old days and even now the Naga babas carry their swords with them. 40 years ago the Naga babas found their path to the River Ganges blocked by other devotees so they chopped off around a dozen heads and hundreds more died in the panicked stampedes.

The big gathering of the sadhus is the kumba mela and it takes place every four years at various points along the holy River Ganges. Here every kind of sadhu in India comes out of the woodwork to meet up with old friends and put on a few shows. There are yogis who bury themselves underground, men who have held their hands in a fist for so long their nails now grow out the other side. One friend told me how proud he was to see his guru pull a bus along with a rope attached to his penis.

Religion & Soul - RoadJunky

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Tuesday, January 6, 2009

Four Days of Festivity

Pongal follows the winter solstice and marks the favorable course of the sun. On the first day, the sun is worshipped, signifying its movement from Cancer to Capricorn. This is also why, in other parts of India, this harvest festival and thanksgiving is called 'Makar Sankranti'. [Sanskrit Makar = Capricorn]

Each day of the four-day festival has its own name and distinct fashion of celebration.

Day 1: Bhogi Pongal

Bhogi Pongal is a day for the family, for domestic activities and of being together with the members of the household. This day is celebrated in honor of Lord Indra, "the Ruler of Clouds and Giver of Rains".

On the first day of Pongal a huge bonfire is lit at dawn in front of the house and all old and useless items are set ablaze, symbolic of beginning a fresh new year. The bonfire burns through the night as young people beat little drums and dance around it. Homes are cleaned and decorated with "Kolam" - floor designs drawn in the white paste of newly harvested rice with outlines of red mud. Often pumpkin flowers are set into cow-dung balls and placed among the patterns. Fresh harvest of rice, turmeric and sugarcane is brought in from the field as preparation for the following day.

Day 2: Surya Pongal

The second day is dedicated to Lord Surya, the Sun God, who is offered boiled milk and jaggery. A plank is placed on the ground, a large image of the Sun God is sketched on it and Kolam designs are drawn around it. This icon of the Sun God is worshipped for divine benediction as the new month of 'Thai' begins.

Day 3: Mattu Pongal

This third day is meant for the cattle ('mattu') - the giver of milk and puller of the plough. The farmer's 'dumb friends' are given a good bath, their horns are polished, painted and covered with metal caps, and garlands are put around their necks. The pongal that has been offered to the gods is then given to the cattle to eat. They are then taken out to the racing tracks for cattle race and bullfight - an event full of festivity, fun, frolic and revelry.

Day 4: Kanya Pongal

The fourth and final day marks the Kanya Pongal, when birds are worshipped. Girls prepare colored balls of cooked rice and keep them in the open for birds and fowls to eat. On this day sisters also pray for their brothers' happiness.
Subhamoy Das - About.com
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Pongal: Great Indian Thanksgiving


Festive Time for a Sunny Harvest!

Seventy per cent of India's population lives in villages, and a vast majority of people solely depend on agriculture. As a result, we find that most Hindu festivals are directly or indirectly linked to agriculture and related activities.

Pongal is one such big festival, celebrated every year in mid January - mostly in the south of India and especially in Tamil Nadu - to mark the harvest of crops and a special thanksgiving to God, the sun, the earth and the cattle.

What's Pongal?

'Pongal' comes from the word 'ponga' which literally means 'boil' and so 'pongal' connotes 'spillover' or that which is 'overflowing'. It's also the name of the special sweet dish cooked on the Pongal day. Pongal continues through the first four days of the 'Thai' month that starts on January 14 every year.

Seasonal Festivity

Pongal is directly associated with the annual cycle of seasons. It not only marks the reaping of the harvest, but also the withdrawal of the southeast monsoons in southern India. As the cycle of season rings out the old and ushers in the new, so is the advent of Pongal connected with cleaning up the old, burning down rubbish, and welcoming in new crops.

Cultural & Regional Variations

Pongal in the state of Tamil Nadu is celebrated during the same time as 'Bhogali Bihu' in the North Eastern State of Assam, Lohri in Punjab, 'Bhogi' in Andhra Pradesh and 'Makar Sankranti' in the rest of the country, including Karnataka, Maharashtra, Uttar Pradesh, Bihar and Bengal.

Assam's 'Bihu' involves the early morning worship of Agni, the god of fire followed by a nightlong feast with family and friends. Bengal's 'Makar Sankranti' entails the preparation of traditional rice-sweets called 'Pittha' and the holy fair - Ganga Sagar Mela at the Ganga Sagar beach. In Punjab, it's 'Lohri' - gathering around the sacred bonfire, feasting with family and friends, and exchanging greetings and pleasantries. And in Andhra Pradesh it is celebrated as 'Bhogi', when each household puts on display its collection of dolls.

Subhamoy Das - About.com

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