Showing posts with label month. Show all posts
Showing posts with label month. Show all posts

Monday, March 9, 2009

Significance of the Masi Maham


Among the many Valipaaduhal to the - "God as Siva'' - coming in each month of a year, and observed by the Tamil Saivites in Tamil Nadu and elsewhere, the one which falls in the Tamil month of Masi (13th of February to 14th of March) is the “Masi Maham”, which is sacred to God Siva.

Maham is the tenth star (natchaththiram = constellation) among the twenty seven stars in the Hindu astrological system. The Maham natchaththiram which falls in the month of Masi very often in conjunction with the full moon day (Mulu Nilaa = Paurnami), is taken as the “Masi Maham” Valipaadu day.

Koyilpuranam - Thiruvilaa charukkam by Umapathi Sivachariyar (In Tamil)

The “Masi Maham” is essentially a day of Siva Valipaadu as confirmed by the Koyil Puranam - a Tamil treatise (dating thirteenth century) on Chidambaram the holiest Siva Shrine in Tamil Nadu. It describes a mythological story attributing to this celebrations as follows:

“Thesi polipothu nirai atputhan oliseri nat Kadal ethir thikalvuttru paasam thalaiara arula Salapathi paravi thinam ithu padivu uttror aasu attru uyar kathi adaiya, Kadavulum anuka pera, vara mathu petraan, “Masi thiru Maham” ena mattrathu thaha mali potr kodiyathu poliviththaan.”

The mythological story behind same is that when God Siva appeared opposite the sea in the vicinity where Varunan (Salapathi) remained submerged for his sins, blessed him and freed him from his desires. Varunan in turn worshipped him and requested a varam that anyone who bathes in the sea fronts will be freed from desires and attain high mukthi, and for God Siva to be in presence here on this occasion of Masi thiru Maham being the tenth day of the month of Masi to bless them. Hence the Masi Maham festival is essentially a day of Siva Worship with sacred Sea Bathing at the sea front. This is confirmed by a reference in the 2nd Thirumurai of Saint Thirugnanasampanthar dating to mid seventh century (around A.D.650) which is as follows.

“madal arnththa thengin "Myilaiyaar Masi Kadalaattu" kandaan Kabaleechcharam amarnththaan adalaane earurum adihal adi paravi nadamaadal kaanaathe pothiyo poompaavai

Inscriptions of the Madras Presidency – by V.Rangacharya, Vol 1, page 399

In the present day we see the statues of the deities namely Siva and Parvathi and Vishnu, are brought to the Mahamaham tank from the Siva and Vishnu Temples within Kumbakonam district adjacent to Kaveri River, and at the auspicious time devotees both men and women have a holy bath or a dip either in the Mahamaham tank or in the river Kaveri.

It is believed that a bath or a dip in the waters of Mahamaham tank at the auspicious time provides the same results of having all sins washed away, by taking a bath in all the nine holy rivers of India. After the bath the devotees offer their holy prayers to the Lord and seek his salvation and blessings. This Maha Maham Festival takes place once in 12 years on the day of the aforesaid planetary combination, and the festival is celebrated where devotees from far distance places from India throng to Kumbakonam in many "hundred thousands", and take bath or dip in the Holy theertham - the Maha Maham tank.

The Maha Maham day festival was last celeberated on 22/2/92, and this year (2004) the Maasi Maham Siva Valipaadu fell on the 6th of March, being the day the Maham Natchaththiram was in conjunction with the full moon (as per Thirukkanitha Panchankam) This Maha Maham festival which falls every twelve years under the above planetary combination, and for the same auspicious reasons, is also celebrated as Maha Kumbh (as Kumba Mela) Festival in the north of India especially in at Haridwar, Varanaasi, and in many other places in North India, and the sacred bath or dip is undertaken in the other holy rivers in those regions.

Further according to the mythological legend Masi Makam is said to be the birth natchaththiram on which Daakshayini (the Goddess Parvathi) was born as daughter to Daksha. Hence Masi Makam is also celebrated in Sakthi Temples in Tamil Nadu and elsewhere with Pusai Valipaaduhal conducted in a big way having this significance.

Virarajendra - Siva & Sakthi Valipaadu

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Sunday, December 14, 2008

Margazhi Month Prayers


The Tamil Margali Masam, or Margazhi Month, is the month of Bhakti and Music. The importance of Margali Masam was announced by none other than Lord Krishna in the Bhagavad Gita when says Maasanam Margasheershoham - among the twelve months, I am Margazhi. Rendering of Tiruppavai and Tiruvembavai, religious discourses and music festivals are the major highlights during the period. In 2008, Margazhi month begins on December 16 and ends on January 13, 2009.

Chanting of the Tiruppavai of Andal is the most important event in the month. Tiruppavai consists of 30 verses and a verse is chanted on each day of Margali. Another major highlight in the month is the drawing of kolams (rangoli) daily in front of houses.

The most important festivals in the Margali month are Vaikundha Ekadasi, Hanuman Jayanthi and Arudara Darshan. The month also marks the end of the pilgrimage season in Sabarimala.
The month is also of great significance in the Srirangam Sri Ranganatha Temple. Apart from the Vaikunta Ekadasi, the Srirangam temple during the month witnesses the Pagal pathu and Rapathu – the chanting of Tiruvaimozhi.

Margali Masam is also the time of the winter solstice when the days are shorter and the nights are longer. This Margazhi month has another speciality also. This month is considered and should be considered as the divine and highly spiritual month because in all the other months, there are lots of festivals and happy occasions fall. The main reason why there are no festivals in this month is mainly because of mind and soul should completely think only towards the perumal and this is the only month in which all the 30 days should be dedication towards the perumal.

There is also a scientific meaning, which explains the greatness of the Margazhi month. During this month, the ozone layer will be lowered a little bit and because of this, any disease will reduce and gives a healthy body.

Margazhi Month is also considered the dawn period of Devas. Uttarayana Punayakalam begins in mid January – the daytime of Devas. One year of ours is a day for the Devas. The night time of Devas begins during Dakshinayana Punyakalam.

hindu-blog.com - Margali Masam

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