Akshaya Tritiya: The Golden Day of Eternal Success

Hindus believe in the theory of "mahurats" or auspicious timings in every step in life - be it to begin a new venture or making an important purchase. Akshaya Tritiya is one such momentous occasion, which is considered one of the most auspicious days of the Hindu Calendar. It is believed, any meaningful activity started on this day would be fruitful.

Once a Year

Akshaya Tritiya falls on the third day of the bright half of Vaishakh month (April-May), when the Sun and Moon are in exaltation; they are simultaneously at their peak of brightness, which happens only once every year.

Holy Day

Akshaya Tritiya, also known as "Akha Teej", is traditionally the birthday of Lord Parasurama, the sixth incarnation of Lord Vishnu. People conduct special Pujas on this day, bathe in holy rivers, make a charity, offer barley in a sacred fire, and worship Lord Ganesha & Devi Lakshmi on this day.

The Golden Link

The word "Akshaya" means imperishable or eternal - that which never diminishes. Initiations made or valuables bought on this day are considered to bring success or good fortune. Buying gold is a popular activity on Akshaya Tritiya, as it is the ultimate symbol of wealth and prosperity. Gold and gold jewelry bought and worn on this day signify never diminishing good fortune. Indians celebrate weddings, begin new business ventures, and even plan long journeys on this day.

Myths Around Akshaya Tritiya

The day also marks the beginning of the "SatyaYug" or the Golden Age - the first of the four Yugas. In the Puranas, the holy Hindu scriptures, there is a story that says that on this day of Akshay Tritiya, Veda Vyasa along with Ganesha started writing the great epic Mahabharata. Ganga Devi or Mother Ganges also descended on earth on this day.

According to another legend, during the time of the Mahabhrata, when the Pandavas were in exile, Lord Krishna, on this day, presented them an 'Akshaya Patra,' a bowl which would never go empty and produce an unlimited supply of food on demand.

The Krishna-Sudama Legend

Perhaps, the most famous of the Akshaya Tritiya stories is the legend of Lord Krishna and Sudama, his poor Brahmin childhood friend. On this day, as the tale goes, Sudama came over to Krishna's palace to request him for some financial help. As a gift for his friend, Sudama had nothing more than a handful of beaten rice or 'poha'. So, he was utterly ashamed to give it to Krishna, but Krishna took the pouch of 'poha' from him and relished having it. Krishna followed the principle of 'Atithi Devo Bhava' or 'the guest is like God' and treated Sudama like a king.

His poor friend was so overwhelmed by the warmth and hospitality shown by Krishna, that he could not ask for the financial favor and came home empty handed. Lo and behold! When he reached his place, Sudama's old hut was transformed into a palace! He found his family dressed in royal attire and everything around was new and expensive. Sudama knew that it was a boon from Krishna, who blessed him with more than the wealth he actually intended to ask for. Therefore, Akshaya Tritiya is associated with material gains and wealth acquisition.

Bright Births

It is also believed that people born during this time shine bright in life. Many luminaries were born during this period: Basaveshwara born on May 4, Ramanujacharya and Adi Shankaracharya on May 6, Swami Chinmayananda on May 8 and Lord Buddha on May 16. Akshaya Tritiya is also celebrated as the birthday of Lord Parashurama, one of the ten avatars of Lord Vishnu.

The Golden Day - Subhamoy Das

қαvї - கவி

Janmashtami

Janmashtami 2009 is on August 14th

Janmashtami celebrates the birth of one of the most famous Gods of Hindu religion, Bhagwan Krishna, on the eighth day (Ashtami) in the month of Sravana or Savana. Lord Sri Krishna was born on the 'Rohini' nakshatram (star). It is generally celebrated in the month of August-September according to the Christian Calendar. Legend has it that Sri Krishna was born on a dark, stormy and windy night to end the rule and atrocities of his maternal uncle, Kansa.

Position of Stars at the time of Birth

It was only on the eighth day of the second fortnight, in the month of Sravana when, the moon entered the house of Vrishabha in Rohini Nakshatra (star) that Lord appeared. According to Barhapatyamana, the month of Sravana corresponds to the month of Bhadrapada Krishnapaksha. Lord was born in the year of Visvavasu, appx. 5,227 years ago.

Celebrated for over Two Days

Janmashtami is celebrated for over two days as “Rohini” nakshatra and Ashtami may not fall on the same day. The first day known as Krishnashtami, as the birth of Bhagwan Krishna falls on the eighth day after Raksha Bandhan, which generally falls in the month of August. The second day is known as Kalashtami.

Welcome the Lord at Midnight

It is only at midnight between the first and the second day that birth of Sri Krishna took place. The actual festivities begin during midnight in this 48 hour period. The celebration reaches its peak at midnight, with the birth of Lord Krishna, with lot of hymns, arti taking place and blowing of the Conch (shankh), rocking the cradle of Lord. The idol of lord is bathed with Panchamrit (A mixture of milk, ghee, oil, honey and Gangajal). The Panchamrit is later distributed as Prasad to the devotees along with other sweets. While some Fast on the first day and break it at midnight for others the fasting continues for both days. The period coincides with rainy season.

SCFI - Krishna Janmashtami

қαvї - கவி

Story of Lord Krishna's Birth

A long time ago in ancient India, there lived King Ugrasen. He had two children, prince Kansa and princess Devaki. Prince Kansa was evil by nature. When Kansa grew up, he imprisoned his own father Ugrasen and made himself king.

Soon, his sister Devaki was married to King Vasudev. However, after the wedding, Kansa heard a divine warning from the sky, "O King! Your sister’s eighth son will grow up to kill you." After Kansa heard this, he was afraid. Immediately he imprisoned his own sister Devaki and her husband king Vasudev, and kept them under continuous watch.

Each time Devaki gave birth to a child in the prison, Kansa arrived personally and killed the child. When Devaki became pregnant for the eighth time, King Vasudev’s friend’s (King Nanda’s) wife Yashoda was also pregnant. The eighth child, Lord Krishna, was born to queen Devaki at midnight in the prison. As soon as the child was born, Lord Vishnu appeared in divine form and the prison was filled with a dazzling light. Both Devaki and Vasudev prayed to Lord Vishnu. At the same time as Lord Krishna was born in the prison, the divine energy of Lord Vishnu was born in Gokul, as a baby girl to queen Yashoda.

A divine message came to Vasudev soon after the birth of Lord Krishna, "Take this child across the Yamuna River to Gokul and exchange him with Yashoda’s daughter. You will return to the prison before anyone comes to know about the birth of this child."

Vasudev immediately followed the advice. As he carried the child in his arms, he found that the prison doors opened automatically and the guards were put to sleep by God. Vasudev approached the Yamuna River, which was very turbulent due to fierce winds and rain. However, as soon as Vasudev reached the riverbank, the river parted and made way for Vasudev carrying the divine child. Vasudev reached the opposite bank of the river safely and found all the people of Gokul fast asleep. He entered the palace of king Nanda and queen Yashoda, and put the baby Krishna in the place of Yashoda’s baby girl. Then Vasudev returned to the prison with the baby girl.

As soon as Vasudev laid the baby girl by Devaki’s side, the prison doors shut automatically. The guards were now awake and were startled by the cries of the baby girl. The guards ran to Kansa and announced the birth of the eighth child.

Kansa rushed to execute the child in the prison, remembering the divine warning that the eighth child would kill him. Devaki appealed, "O Kansa, this baby is a girl, and not the boy that the divine warning told you about. How can this child harm you?" However, Kansa ignored her, snatched the child from her lap, and hurled the child against the prison wall.

The child did not fall down; instead, she flew up and appeared in the sky as a Goddess with eight arms, each arm carrying a weapon. She said, "O evil king! You will gain nothing by killing me. The one who will destroy you is elsewhere." Then the Goddess disappeared. Kansa freed Vasudev and Devaki from prison.

Meanwhile, there was great rejoicing in Gokul, hailing the birth of a son in the household of Nanda. Nanda named the child Krishna. Entire Gokul wore a festive appearance. The streets were swept clean and all the houses were decorated with flags and flowers. Cows were smeared with turmeric, and adorned with peacock feathers and garlands. All people of Gokul danced in joy and flocked to Nanda’s house to see baby Krishna and to offer gifts.

Moral: The story of Lord Krishna's birth shows how powerful and loving God is. Whenever evil in the world like Kansa’s wicked rule becomes unbearable, God Himself comes to save us in the form of an Incarnation like Lord Krishna. Against God, not even the mightiest evil can do anything. Hence, daily we should pray to God and remember Him by chanting* (repeating) His Name in everything we do – be it getting ready, eating, walking, playing or going to bed.

Sanatan Organisation - Krishna Jayanthi

қαvї - கவி

Introduction Of Garuda Purana

The Garuda Purana is one of the eighteen principal Puranas, as stated in the Shrimad-Bhagavatam (SB 12.7.23-24): The eighteen major Puranas are the Brahma, Padma, Visnu, Siva, Linga, Garuda, Narada, Bhagavata, Agni, Skanda, Bhavisya, Brahma-vaivarta, Markandeya, Vamana, Varaha, Matsya, Kurma and Brahmanda Puranas.

In a Bhagavad-gita lecture given in Los Angeles on February 13, 1969, Shrila Prabhupada said, "There are eighteen Puranas. Men are conducted in three qualities: the modes of goodness, modes passion, and modes of ignorance. To reclaim all these conditioned soul in different varieties of life, there are presentation of the Puranas. Six Puranas are meant for the person who is in the modes of goodness. And six Puranas are meant for the persons who are in the modes of passion. And Puranas are for those who are in the modes ignorance."

The Garuda Purana confirms that it is one of the six Puranas that are meant for persons in the mode of goodness. It says that the Bhagavata Purana is the foremost, the Visnu Purana is Next, and the Garuda Purana is third in importance.

Srila Prabhupada often quoted this famous verse from the Garuda Purana that describes the sublime position of the Shrimad-Bhagavatam. This verse was also used by Krisnadasa Kaviraja in his Shri Chaitanya-charitamrita (Madhya 25.145):

artho yam brahma-sutranam

bharatarha-uiniranayah

gayatri-bhasya-rupo sau

vedartha-paribrmhitah

grantho stadasa-sahasrah

srimad-bhagavatabhidhah

"The meaning of the Vedanta-sutra is present in Srimad-Bhagavatam. The full purport of the Mahabharata is also there. The commentary of the Brahma-gayatri is also there and fully expanded with all Vedic knowledge. Srimad-Bhagavatam is the supreme Purana, and it was compiled by the Supreme Personality of Godhead in His incarnation as Vyasadeva. There are twelve cantos, 335 chapters and eighteen thousand verses." The primary characteristic of a Purana in the mode of goodness is that it exclusively glorifies Lord Visnu as the Supreme Personality of Godhead. Shrila Prabhupada quoted many verses form the Garuda Purana. In his purport to the Shrimad-Bhagavatam (SB 2.9.36), Shrila Prabhupada wrote: The same truth is also indirectly described in the Garuda Purana as follows:

param gato pi vedanam

sarva-sastrartha-vedy api

yo na sarvesvare bhaktas

tam vidyat purusadhamam

"Even though one may have gone to the other side of all the Vedas, and even though one is well versed in all the revealed scriptures, if one is not a devotee of the Supreme Lord, he must be considered the lowest of mankind."

In another purport to Shrimad-Bhagavatam (SB 2.9.36), Shrila Prabhupada wrote: Therefore the devotional service of the Lord with perfect knowledge through the training of a bona fide spiritual master is advised for everyone, even if one happens not to be a human being. This is confirmed in the Garuda Purana as follows:

kita-paksi-mrganam ca

harau sannyasta-cetasam

urdhvam eva gatim manye

him punar jnaninam nrnam

"Even the worms, birds and beasts are assured of elevation to the highest perfectional life if they are completely surrendered to the transcendental loving service of the Lord, so what to speak of the philosophers amongst the human beings?"

In his purport to Shrimad-Bhagavatam (SB 6.2.7), Srila Prabhupada quoted this verse:

avasenapi yan-namni

kirtite sarva-patakaih

puman vimucyate sadyah

simha-trastair mrgair iva

"If one chants the holy name of the Lord, even in helpless condition or without desiring to do so, all the reactions of his sinful life depart, just as when a lion roars, all the small animals flee in fear." (Garuda Purana)

In his purport to Shri Chaitanya-charitamrita (Madhya 2.46), Shrila Prabhupada wrote. The Garuda Purana similarly states:

brahmananam sahasrebhyah satra-yaji visisyate

satra-yaji-sahasrebhyah sarva-vedanta-paragah

sarva-vedanta-vitkotya visnu-bhakto visisyate

vaisnavanam sahasrebhya ekanty eko visisyate

"It is said that out of thousands of brahmanas, one is qualified to perform sacrifices, and out of many thousands of such qualified brahmanas expert in sacrificial offerings, one learned brahmana may have passed beyond all Vedic knowledge. He is considered the best among all these brahmanas. And yet, out of thousands of such brahmanas who have surpassed Vedic knowledge, one person may be a visnu-bhakta, and he is most famous. Out of many thousands of such Vaisnavas, one who is completely fixed in the service of Lord Krsna is most famous. Indeed, a person who is completely devoted to the service of the Lord certainly returns home, back to Godhead."

Later in the Shri Chaitanya-charitamrita (Antya 4.197), the author quotes Lord Chaitanya as saying: "Sanatana Gosvami is one of the associates of Krsna. There could not be nay had odor from his body. On the first day I embraced his, I smelled the aroma of catuhsama [a mixture of sandalwood pulp, camphor, aguru and musk]."

Purnaprajna Das - Summary Study Of The Garuda Purana

қαvї - கவி

Shiva-Vishnu Equality

Although Shiva and Vishnu are one and the same, we tend to distinguish. It is wrong to do so. The great sage of Kanchi, Sri Chandrasekarendra Saraswati Swamiji proclaimed this all through His life.

Just like famous actors and politicians are friends and its only their followers and fans who clash amongst each other, Shiva and Vishnu are truly one and the same. Its only their followers that nurture enmity.

Once Parvathi had a doubt as to who was greater – Shiva or Vishnu. She approached Shiva with this question, and Shiva asked her to go to South India and mediate on the Lord and would find out herself. Goddess Parvathi came down to a place near Tirunelveli and performed penance during the month of ‘Aadi’, popularly known as ‘Aadi Tapas’.

She found the Lord as ‘Shankara Narayana’ – the right hand side being Lord Shiva and the hand side being Lord Narayana, thus telling her that both were one and the same. This place is popularly known as ‘Sankaran Koil’.

Shiva chants the Rama Nama all the time. He also says to his wife Parvati that the sum and substance of all the 1000 Names of Lord Vishnu (Vishnu Sahasranama) is verily Rama Nama:

Srirama rama rameti rame raame manorame Sahasranama tattulyam ramanama varanane

Similarly, Lord Rama worships Shiva at Rameswaram, while planning for the strategy to conquer Ravana. Even today, the Shiva Linga that was worshipped by Sri Rama is being worshipped in Rameswaram.

Great Mahans never distinguish whether one is a Vaishnavite or a Shaivite. They see the true love and devotion in the heart.Here are some interesting details about the oneness of Shiva and Vishnu:

• Sri Krishna asks Arjuna to meditate on Lord Shiva to obtain Pasupatastra
• The Nataraja temple in Chidambaram has Lord Govindaraja Perumal sannadhi
• The Ekamreswara temple in Kanchipuram has a sanctum for Lord Vishnu
• In Tirukkurungudi, a divya desam of Sri Vaishnavas, there are temples of Mantragirishwara and Kalabairava.

All the great Mahans have said that the Divine Name of Shiva and the Divine Name of Vishnu are one and the same. ‘Om Namo Narayanaya’ the Ashtakshara is the primary mantra of the Vaishnavites. ‘Ra’ is the key syllable in this Mantra. ‘Om Nama Shivaya’ the Panchakshara is the chief Mantra of the Shaivites. ‘ma’ is the key syllable of this Mantra.

Putting these two key syllables, together, we get ‘Rama’. By chanting Rama Nama, we verily get all the benefits of chanting the Shiva Nama and the Vishnu Nama.

Sri Narayanaswamyji (Talk) - The Satsang, 26 September

қαvї - கவி

Vishnu & Shiva

The One From Both

During the Vedic period, both Vishnu and Shiva (as identified with Rudra) played relatively minor roles, but by the time of the Brahmanas (c. 1000-700 BCE) both were gaining ascendance. By the Puranic period both deities had major sects that competed with one another for devotees. Many stories developed showing different types of relationships between these two important deities.

Sectarian forces each presented their own preferred deity as supreme. Vishnu in his myths "becomes" Shiva. The Vishnu Purana (4th c. CE) shows Vishnu awakening and becoming both Brahmā to create the world, and Shiva to destroy it. Shiva also is viewed as a manifestation of Vishnu in the Bhagavata Purana. In Shaivite myths, on the other hand, Shiva comes to the fore and acts independently and alone to create, preserve, and destroy the world. In one Shaivite myth of the origin of the lingam, both Vishnu and Brahmā are revealed as emanations from Shiva's manifestation as a towering pillar of flame. The Śatarudrīya, a Shaivite hymn, says that Shiva is "of the form of Vishnu". Difference in viewpoints between the two sects is apparent in the story of Śarabha (also spelled "Sharabha"), the name of Shiva's incarnation in the composite form of man, bird, and beast. Shiva assumed that unusual form to chastise Vishnu in his hybrid form as Narasimha, the man-lion, who killed Hiranyakashipu, an ardent devotee of Shiva.

Syncretic forces produced stories in which the two deities were shown in cooperative relationships and combined forms. Harihara is a the name of a combined deity form of both Vishnu (Hari) and Shiva (Hara). This dual form, which is also called Harirudra, is mentioned in the Mahabharata. An example of a collaboration story is one given to explain Shiva's epithet Mahābaleśvara, "Lord of Great Strength" (Maha = great, Bala = strength, Īśvara = Lord). This name refers to story in which Rāvaṇa was given a linga as a boon by Shiva on the condition that he carry it always. During his travels, he stopped near the present Deoghar in Bihar to purify himself and asked Narada a devotee of Vishnu in the guise of a Brahmin to hold the linga for him, but after some time Narada put it down on the ground and vanished. When Ravana returned, he could not move the linga, and it is said to remain there ever since.

Shiva - Wikipedia, the free encyclopedia

қαvї - கவி

Dasavatharam

The Ten Incarnations of Lord Vishnu (Desa-Avatara) & Charles Darwin

Image courtsey: harekrsna.com

As per Hindu mythology there are three aspects of god, one for creation (Brahma), one for upkeep (Vishnu) and the next for extermination (Shiva). This holy-trinity is also considered as three separate gods. The ten incarnations our subject today was taken by Lord Vishnu the nurturer of the universe. The theory of evolution put forward has striking similarities with the sequences of the incarnations those are described in the ancient Hindu mythology. The 10 avatars.

1. Matsya (fish) which represents aquatic form of life, which originated in water.

2. Kurma (tortroise) amphibian represents the transition of life from water to land (aquatic to terrestrial).

3. Varaha (boar) a full fledged terrestrial animal represents the third stage.

4. Narasimham (lion-man or half man half lion) a transition stage from animal to man.

5. Vamana (short pigmy-type man) represents earliest type of human beings.

6. Rama-1 (Parasu Ram) represents hunter and gatherer culture of stone-age.

7. Rama-2 (Bala Ram) represents the further advanced man doing farming.

8. Rama-3 (Sri Ram –the king) represents man at the helm of political control.

9. Krishna (Lord Sri Krishna) a matured philosophical strategist and intellectual the ideal person or role model of the twentieth century.

10. Kalki. (Not yet born) It is a weird figure which flies like a bird run like a horse and spits fire burning everything which comes in its way. As per mythology this destructive animal has the mission of putting an end to the whole universe.

[ Desavatar Image courtsey: guruji.it ]

We have seen that all the nine incarnations which have taken place in consonance with the modern concepts, and the hypothesis Charles Darwin has put forward. The only anxiety left may be what would come as the mythological “Kalki” would be? Most probably it must be the next stage of man with technological progress, man has acquired almost all the qualities of Kalki like speed exceeding horse, ability to fly faster than birds, spitting fire is already done our guns and weapons, then there is no room for any confusion the “Kalki” is within us and the end seems to be not far away!

"Matsya Kurma Varahatcha

Narasimhatcha Vamana

Ramo Rama Ramatcha

Krishna Kalki Janardhanaha!"

"Fish, Tortroise, Wild Boar

Narasimha (lion-man) and Vamana (dwarf-man)

Ramo (axe-weilding man) Rama (plough-weilding man) Ramatcha (King Rama)

Krishna (strategist, philosopher) Kalki (terminator), these are all forms of Vishnu!"

The Kerala Acticles - The Incarnations & Wonders

қαvї - கவி